Accès ouvert déclaré2026article
How Norms Depend on the Presence and Status of Observers: The Relational Contingency of Everyday Behaviors in 90 Societies
Brent Simpson, Kimmo Eriksson, Irina Vartanova, Pontus Strimling, Jully Paola Merchán Tamayo, Khalid Ahmed Abdi, Neta Ad, Alisher Aldashev, Habib Mohammad Ali, Maurizio Alì, Khatai Aliyev, Yasser Alrefaee, Alberth Estuardo Alvarado Ortiz, Per A. Andersson, Giulia Andrighetto, Gizem Arıkan, John Jamir Benzon R. Aruta, Christian Lutete Ayikwa, Jonatan Baños-Chaparro, Davide Barrera, Birzhan Batkeyev, Azma Batool, Elizaveta Berezina, Stéphanie Ngandu Bimina, Marie Björnstjerna, Sheyla Blumen, Paweł Boski, Eva Boštjančič, Yap Boum, Marie Briguglio, Huyen Thi Thu Bui, Tomás Caycho‐Rodríguez, Yanyan Chen, Manase Kudzai Chiweshe, Hoonseok Choi, Carlos C. Contreras‐Ibáñez, Dinka Čorkalo, Christian E. Cruz-Torres, Andrea Czakó, Piyanjali de Zoysa, Zsolt Demetrovics, Bojana M. Dinić, Saša Drače, Rita W. El‐Haddad, Jan B. Engelmann, Ignacio Escudero Pérez, Hyun Euh, Xia Fang, Celine Frank, Esteban Freidin, Marta Fulop, Vladimer Gamsakhurdia, M. Jimenez, Ragna B. Garðarsdóttir, Alin Gavreliuc, Colin Mathew Hugues D. Gill, Biljana Gjoneska, Andreas Glöckner, Sylvie Graf, Ani Grigoryan, Katarzyna Growiec, Brian W. Haas, Geoffrey Haddock, Stavros P. Hadjisolomou, Nina Hadžiahmetović, Mohammad Ali, Eemeli Hakoköngäs, Peter Haľama, Given Hapunda, Andree Hartanto, Mahsa Hazrati, Boris Christian Herbas Torrico, Szilárd Holka, Martina Hřebíčková, John A. Hunter, Moudachirou Ibikounlé, Dzintra Iliško, Harpa Lind Jónsdóttir, Zivile Kaminskiene, Hansika Kapoor, Iva Kapović, Gassemi Karim, Kerry Kawakami, Narine Khachatryan, Julian B. Kirschner, Jonah Kiruja, Toko Kiyonari, Michal Kohút, Shazia Kousar, Besnik Krasniqi, Miguel Landa-Blanco, Barbara Landon, Žan Lep, Lisa M. Leslie, Yang Li, Kadi Liik, Ming‐Jen Lin, Marlon Elías Lobos-Rivera, Wilson López‐López, Edona Maloku, Mohona Mandal, Bernardo Manhique, Nathan Mpeti Mbende, Maria Luísa Mendes Teixeira, Linda Mohammed, Schontal Moore, Bahar Moraligil, Nijat Muradzada, Herwin Nanda, Ekaterina Nastina, Pegah Nejat, Daniel Nettle, Orlando Júlio André Nipassa, Martín Noé-Grijalva, Pie Ntampaka, Rodrigue Ntonè, Ravit Nussinson, Milan Oljača, Nneoma G. Onyedire, Ike E. Onyishi, Penny Panagiotopoulou, Md. Shahin Parvez, Gian Luca Pasin, Ivana Pedović, Pablo Pérez de León, Lorena R. Perez Floriano, Minna Persson, Nada Pop-Jordanova, José Portillo, Angela POTÂNG, Adolfo Quesada-Román, Jana L. Raver, Ricardo Borges Rodrigues, Juan Diego Rodríguez-Romero, Sara Romanò, Robert M. Ross, Nachita Rosun, Selka Sadiković, Alvaro San Martin, Snežana Smederevac, Sarah Smith, Natalia Soboleva, Daniel Erena Sonessa, Samantha Stanley, Kristina Stoyanova, Drozdstoy Stoyanov, Kosuke Takemura, John; id_orcid 0000-0003-0613-8062 Thøgersen, Habib Tiliouine, Hans Tung, Tungalag Ulambayar, Elze Uzdavinyte, Randall Waechter, Junhui Wu, Brice Martial Yambiyo, Eric Yankson, Kuang-Hui Yeh, P A Van Lange
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Résumé fourni par la source
Norms are fundamental to social life, but basic questions about how they are affected by social context remain. Specifically, how do normative constraints depend on the presence and status of observers, and how do such relational contingencies vary across cultures? Using data from more than 25,000 individuals across 90 societies, we test several hypotheses linking normative constraints on everyday behaviors (like arguing, laughing, cursing, kissing, and crying), to the presence and status of observers. We find that behaviors widely viewed as appropriate in private become more constrained in the presence of others (an observer effect), and even more so when those others are higher in status (a status effect). Both observer and status effects are culturally universal, but the observer effect shows more variation across cultures. In particular, we find that observer effects are larger in societies that emphasize individualizing moral foundations, that is, avoiding harm and unfairness to others, because these societies are more permissive of actions when others are not around. The relative stability of status effects across cultural contexts suggests a universal tendency to defer in social hierarchies. These findings shed light on the relational contingency of everyday norms and underscore the role of such norms in the maintenance of social order and reproduction of inequality.
Sujets associés
Social Power and Status DynamicsCultural Differences and ValuesEvolutionary Game Theory and Cooperation